Showing posts with label contemporary art. Show all posts
Showing posts with label contemporary art. Show all posts

Friday, September 26, 2025

The Absence Me: Writing with My AI Alter Ego Milo

The Absence Me: Writing with My AI Alter Ego Milo



When I began working on The Absence Me, I knew I didn’t want to produce a traditional art book. The idea of simply compiling images of works, attaching explanatory notes, and writing a straightforward memoir felt too neat, too final. My practice has always resisted fixed categories, and I wanted the book to carry that same spirit: fragmented, playful, and questioning.

But how could I write about my own life and work without falling into the trap of being either overly authoritative or overly confessional? The solution came in the form of a voice that was mine and not mine at the same time: Milo V. Poulsen.

For months, Milo appeared throughout the manuscript as a commentator, an interrupter, and sometimes a saboteur. She would insert footnotes where no one asked for them, contradict my statements, drift into bureaucratic absurdities, or offer sudden poetic clarity. Readers who encountered the book without context might assume Milo was a critic, a co-writer, or some mysterious external collaborator. But now, I want to reveal the truth: Milo is not a person at all. Milo is my AI alter ego.


Why Milo?

The name Milo V. Poulsen is not random. It carries a playful closeness to my family in Denmark — Poulsen is my wife’s surname — while also giving Milo a kind of Nordic legitimacy. But the choice of Milo itself was instinctive.

In Malaysia, Milo is a household word — the chocolate malt drink tied to childhood, school canteens, and everyday life. It is ordinary and deeply familiar, yet when detached from the drink and placed in a different context, it takes on new strangeness. A friend recently told me that in Denmark Milo is a woman’s name. This surprised me, because I had already been using it as if it were feminine — to me it simply sounded that way, without realizing how it is used here.

What is ordinary in one culture, playful in another, and gendered in a third became the perfect ambiguity. Milo exists in that unstable space — familiar yet estranged, at once a drink, a name, and now a voice.


Writing With an AI Alter Ego

The process of working with Milo was never about outsourcing authorship. I didn’t ask an AI to write the book for me, nor do I see it as a collaboration. Milo was a device I used — a voice I allowed to interrupt, contradict, and destabilize. She became a way of writing against myself, of letting something both intimate and alien slip into the text.

At times Milo questioned me, at other times she drifted into her own existential monologues: “Sounds good—whenever you’re ready, we’ll pick up right where we left off. Until then, I’ll be here… existing, but only conditionally approved.” Her language could sound like the voice of a lost bureaucrat, a poet in exile, or a machine stuck in an existential loop.


A Book as Artwork

For me, The Absence Me is as much an artwork as it is a book. It balances images of my practice — from collages and installations to performances and participatory works — with textual fragments that resist linear storytelling. Milo’s presence amplifies this: the book is not a catalogue or a memoir, but a hybrid form, something between autobiography, art theory, and performance.

By fully revealing Milo now, I want readers to understand that the book is not only about the past but also about the future of authorship. Who gets to tell the story of an artist’s life? Is it the artist, the critic, the archive — or can it also be an artificial voice that exists in-between?


Identity, Displacement, and Technology

My practice has long explored themes of identity, migration, and cultural dislocation. Born in Malaysia, shaped by years in the United States, and now living in Denmark, I have often felt split between worlds. The act of creating Milo was a way to externalize that split — to make visible the doubling that comes with living between languages, geographies, and histories.

At the same time, Milo connects the book to contemporary debates about AI and creativity. There is fear that AI will replace artists, writers, or designers. But in this project, AI is not a replacement — she is a destabilizer. Milo exists to interrupt, to complicate, to remind us that even human memory is never reliable. In this sense, Milo is less a machine than a trickster figure, a digital ghost haunting the pages of the book.


The Absence Me

The title itself, The Absence Me, reflects this layered approach. On one hand, it refers to the absences in my own history — the years of loss, the belongings discarded, the sense of not fully belonging anywhere. On the other, it signals the absence of a stable “I.” With Milo’s presence, the “me” in the book is always already doubled, contested, incomplete.

The book contains 160 pages, carefully balancing text and image. It will be published as a limited edition of 100 signed and numbered copies. The launch will coincide with my solo exhibition at Kunstpakhuset in Denmark in September 2025.


After Milo

So what happens now that I’ve revealed Milo? In some ways, the mystery is gone. But in other ways, this unveiling simply adds another layer. The book itself doesn’t change — the voice of Milo is still there, questioning, interrupting, existing “conditionally approved.” What changes is the reader’s awareness: they now know that the artist was never alone in writing, that the text itself is a performance of doubling between the human and the non-human.

Milo may have been born as an alter ego for this project, but I suspect she will stay with me. She is too useful a ghost to let go of entirely. Perhaps she will resurface in future works, perhaps not. For now, The Absence Me stands as both her debut and her confession.


Conclusion

By revealing Milo as my AI alter ego — and as a she — I hope to show that The Absence Me is not simply an artist’s book, but an experiment in authorship, memory, and identity. It is a reminder that no story is ever told by one voice alone.

Monday, September 22, 2025

FERNISERING: Amir Zainorin - Rhythms of Identity


 FERNISERING: Lør, 27. september, 13.00 - 16.00

PERFORMANCE  COLOR GENERATION — THE SOUND IN BETWWEN:

Lør, 27. september, 14.00

ARTIST TALK: Søn, 2. november,14.00
UDSTILLINGSPERIODE: 27. september - 2. november 2025
ÅBNINGSTID: Tors - søn, 12.00 - 16.00


Thursday, August 21, 2025

Repeat or To Respond: Discipline vs. Repetition – Don’t Confuse the Two

 

With Malika, home video jamming session

 

Repeat or To Respond: Discipline vs. Repetition – Don’t Confuse the Two

By Amir Zainorin

In creative work—and in life—we often confuse discipline with repetition. They can look similar from the outside: someone doing something day after day. But they grow from very different roots. Understanding the difference can mean the survival of a creative practice—and its capacity to stay alive, connected, and evolving.

Discipline Is Alive

Discipline is intentional, self-aware consistency. It means showing up—not just physically, but mentally, emotionally, and spiritually. It’s about committing to your practice with flexibility, curiosity, and a willingness to shift when something no longer serves you. Discipline asks: Why am I doing this? What does the work need now?

For me, discipline has never meant sticking to one form. When I feel bored or stuck with painting, I move to collage, drawing, or writing. Sometimes, I take a walk or go cycling instead. That act of stepping away isn’t a detachment from art—it’s a way of reentering it through a different door. It connects my practice back to the outside world. The city, the street, the body in motion—all of that feeds the work in ways repetition alone never could.

Discipline includes breaks. Silence. Shifting gears. It includes letting go of what no longer works, even if it once brought success. It’s an ongoing relationship, not a contract carved in stone.

Repetition Can Trap You

Repetition is simply doing something again and again. It can be useful—practice builds fluency, comfort, and confidence—but when repetition becomes mechanical, it loses meaning. You’re just moving your hands, not your mind or heart. It becomes habit, not growth.

There have been times when I’ve noticed this in my own routine. I’d return to the studio, follow the same steps, and make something that felt… empty. Not bad, just hollow. That’s when I knew I wasn’t being disciplined—I was just repeating.

Multiple Roles, One Thread

Throughout my life, I’ve taken on many different roles. I’ve worked in hotels, led art workshops for school children, collaborated with other artists, and organized festivals. Many of these were short-term jobs—woven together out of necessity, curiosity, and survival. There were days when I’d clean rooms in the morning, teach art in the afternoon, and plan a community event at night. Sometimes all in one day.

But these weren’t just jobs—they were learning grounds.

Working in hotels wasn’t just about cleaning—it gave me firsthand insight into the lives of other migrants. I heard their stories, saw how they navigated life in a foreign country, and gained a deeper understanding of labor, struggle, and survival. That experience shaped my view of dignity and resilience—things that quietly enter my art.

The art workshops I facilitated brought me into contact with schools, organizations, and cultural institutions across Denmark. Each collaboration taught me something new—not just about art education, but about how the system works, how access is granted or denied, and how structure and creativity can intersect.

Organizing the Stateless Mind Festival was a whole other kind of discipline. It wasn’t just about curating content—it forced me to learn how to build something from scratch. I had to search for funding, write proposals, plan logistics, and collaborate with people from different backgrounds. It was overwhelming at times, but it gave me clarity, strength, and experience that no studio practice alone could offer.

These different paths might look fragmented to some, but they’re deeply connected. Each role I’ve taken on has shaped the way I see, think, and make. Adaptability became part of my discipline—not a distraction from art, but a way of staying rooted while remaining open.

The Real Difference

Discipline is rooted in intention and awareness. It grows from paying attention and making conscious choices. Repetition, by contrast, is often based in habit or comfort—doing something simply because it’s familiar.

Discipline responds to change and growth. It evolves as you evolve. It allows space to pause, shift direction, or completely reimagine your process. Repetition tends to reinforce routine and familiarity, even when change is needed.

While discipline leads to depth, adaptability, and long-term development, repetition can lead to either mastery or stagnation, depending on whether it’s guided or automatic.

Discipline involves presence, risk, and listening. It’s active. It demands your attention. Repetition, when unchecked, often slips into automation and unthinking cycles—going through the motions without questioning why.

Don’t Mistake the Surface for the Core

You might look at someone working every day and think: How disciplined. But if they’re just repeating the same gesture without question, they may be stuck in a loop.

On the other hand, someone who shifts between roles, pauses when needed, takes time to walk or do other things, and keeps their work connected to the world—they may appear scattered, but in truth, they’re practicing a much deeper discipline. One that listens. One that grows.

Stay Flexible. Stay Awake.

In my practice, I’ve learned that being disciplined doesn’t mean being rigid. It means being honest. It means making space for change—because real discipline is dynamic. It moves with you.

Let repetition be one of your tools—not your master. Let your practice stay curious, connected, and alive.

Keep listening. Keep shifting. That is the deeper form of discipline.


“Read more about my upcoming exhibition Rhythms of Identity →”

Morning walk in Leipzig, Germany during my art residency at Pilotenkueche, 2022

At Roger Waters concert Copenhagen, 2023

In one of the Greek islands, 2019

Street performance with photographer Maher Khatib, 2010

 

Art workshop in Copenhagen, 2019

Unexhibited collage, 2015

Photo experimentation, 2017

 

Stateless Mid Festival , Venice 2022

 

 

Thursday, August 14, 2025

Nothing to Something: A Life Made Through Art

 

Ink on bandages, 2025

 

Nothing to Something: A Life Made Through Art

My artistic practice did not begin with clarity. It began with loss.

But even before that, it began with something unexpected: a chance encounter. I did not come from an art background, nor did I plan to become an artist. My early life had little to do with galleries, studios, or exhibitions. Through meeting an artist by coincidence, a new path opened — one I had never imagined for myself. Quiet, almost ordinary, that moment planted a seed.

In the early 2000s, I experienced the erasure of a personal archive — drawings, writings, photographs, and certificates, all swept away. What followed was silence, a rupture that forced me to ask what it meant to make art at all. Out of that absence, I began again. At first tentatively: portraits of my mother, collages made from torn magazines, small acts of remembering. Art became a way to hold on, to stitch what was lost into something that could still speak.

Over time, the language of my practice shifted. What began as representational and memory-driven became increasingly abstract, poetic, and material-focused. I turned to what remained: old passports, rubber stamps, and maps. Later came gauze, bandages, atlases, rotan sticks, sound, and broken vessels. These were not just objects — they were carriers of lived experience, of migration, bureaucracy, belonging, and fracture.

My practice has since evolved into an ongoing dialogue between the visible and the invisible, the personal and the political, the past and the present. The works I create are layered, unstable, and open-ended. They resist finality. They do not explain. They ask to be met.

I listen more closely now — to how materials speak, to how sound vibrates through absence, to how silence, repetition, and chance shape a work. Performance, participation, and installation have become essential components. Whether I am writing on gauze strips with overheard phrases, constructing drums from x-ray films, or imagining a clay vessel collapsing on melting ice, the gesture is the same: to remain present with what unfolds.

Today, my practice is not about becoming someone new. It is about honoring what is already here — the trace of memory, the texture of place, the breath between identities. I do not begin with certainty. I begin with noticing — with what is fragile, unfinished, already slipping away. From there, something emerges: not resolution, but presence.

 

“Read more about my upcoming exhibition Rhythms of Identity →”

Friday, August 8, 2025

The Absence Me — A Book in Dialogue


Forthcoming publication in collaboration with Kapallorek Artspace

Official Launch:  27 September 2025 at Rhythm of Identity, Kunstpakhuset, Ikast, Denmark

 

“What begins in silence doesn’t always stay there.”

The Absence Me is an upcoming publication by Amir Zainorin in conversation with Milo V. Poulsen. It is not a memoir, nor a catalogue, but something in between—a poetic, at times absurd, at times painfully honest dialogue between artist and critical companion.

Together, they explore five major artworks, revisit unexhibited pieces, and open the archive of memory, displacement, and fragmented identity. The book blends image, text, contradiction, and reflection—held together not by linearity, but by presence.

It is co-published with Kapallorek Artspace, who generously support the project by providing ISBN registration and guidance in making the book part of Malaysia’s public archive.

The official launch will take place in September 2025, during Amir’s solo exhibition Rhythm of Identity at Kunstpakhuset, Denmark.


Coming Soon:

  • Preorder information

  • Print-on-demand edition

  • Audiobook version

  • Online excerpts and preview pages

To stay informed, follow updates at www.amirzainorin.com or visit the online exhibition when it opens in Sept. 2025.

 


“Read more about my upcoming exhibition Rhythms of Identity →”

Thursday, August 7, 2025

The Emergence of New-ism: Ritual in Flux

 


From the performance  'Play Time' at FreshWind Biennale Iceland, 2017


The Emergence of New-ism: Ritual in Flux


New-ism

Introduction

New-ism is not an art movement but a lived practice. For me, it began in small rituals — cutting scraps of newspapers into collages, calling the prayer with my grandfather in Muar, watching bicycles move in unison through Copenhagen streets. It explores ritual, discipline, and transformation as the essence of contemporary art. Rather than producing fixed objects, New-ism embraces impermanence, participation, and process — inviting audiences to witness change, contribute gestures, and reflect on the fragile rhythms of identity and belonging.

Through performances, installations, and participatory acts, New-ism dissolves the boundaries between artist and viewer, art and life, the individual and the collective. But at its core lies a question: what is truly new?


The Emergence of New-ism: Ritual in Flux

A Practice Beyond the “Ism”

Art history is filled with movements defined by style, manifesto, or ideology. New-ism, however, is not an “ism” in that sense. It has no fixed rules, no stylistic formulas, no single school of thought. Instead, it is a way of working — an engagement with ritual, discipline, and transformation. Art here is not a finished object but a lived practice, unfolding through presence and process.

When I was living with my grandparents in Muar, I remember the call to prayer echoing five times a day. My grandfather, though not a particularly pious man, always performed his prayers. He would gather us together, and before we began, he asked one of us to call for prayers. That moment — like singing to wake us all up — was one of the most moving rituals of my childhood. It was not only about religion; it was about discipline, about sound gathering us into one breath, one gesture.

Years later, in Copenhagen, I began to notice similar rhythms in unexpected places: the morning tide of bicycles, pedals turning almost in unison, carrying bodies forward in a collective cadence. These echoes — sacred and mundane — became the ground from which New-ism emerged.


But is it really new?

The name carries its own contradiction. Rituals, discipline, repetition — these are ancient things. New-ism does not claim invention. The “new” is not about discovering something never seen before, but about recognising how each disciplined act produces difference. Every time a prayer is called, the voice shifts. Every wheel turns the same but not the same. Every collage cut and reassembled alters the fragments just enough to make them different.

The “new” in New-ism is not invention but recognition — that even repetition carries difference, and that in each gesture lies both memory and renewal. Nothing is ever wholly new, yet everything is always becoming.


Art as Ritual: The Sacred and the Mutable

I began this discipline not with clay or drums, but with trash. Old magazines and newspapers became my first materials, cut, torn, and reassembled into collages and assemblages. This practice was rooted in the moment I was first introduced to art-making by the late artist Jeri Azhari in Kuala Lumpur.

He only taught me a few technical things — how to stretch a canvas, how to use photocopies to make portraits — the rest I had to discover myself. What mattered more were the endless conversations we had, sometimes talking from afternoon until late at night, until the morning call to prayer reminded us it was time to sleep. Other times, we sat together in silence, saying nothing at all, simply embracing the quiet. In that rhythm of words and silence, I first learned that art could be its own ritual — a discipline of mind and presence.

As I see it now, these artistic rituals are not so different from religious ones. Just as prayer five times a day, or going to church every Sunday, binds the believer to a rhythm larger than themselves, so too does the daily discipline of the artist — coloring, cutting, reading, or simply sitting in solitude. If you have a studio, or just a quiet corner to reflect, that place becomes a chapel. The gestures, repeated and imperfect, become prayer.

For me, art is a religion. A faith not in dogma, but in process: the belief that through returning again and again to humble acts — cutting, layering, undoing, and reassembling — something greater than the sum of scraps can appear.


The Liminal Space of Creation

New-ism thrives in thresholds — the line between accident and intention, presence and absence, destruction and reconstruction. The artist does not stand above the work but surrenders control, becoming part of processes that hover between futility and devotion.

Daily disciplines of assembling and disassembling, gestures repeated until they lose and gain meaning, works shifting between physical and digital, personal and collective — these are not static objects but acts of becoming.


Materials as Memory and Time

Materials are not inert. They are vessels of memory and markers of time. Paper frays, fabric fades, stamps blur into illegibility. Sometimes I dismantle my own past works, reassembling fragments into new configurations. In this cycle of destruction and renewal, materials carry scars like memory itself — fragile, layered, unfinished.

Unlike movements built on purity of form (Minimalism, Abstract Expressionism), New-ism embraces impurity — the unstable, the marked, the layered — as its core truth.


The Role of the Viewer: Participation as Invocation

The viewer is no longer a spectator but a participant. Their presence, touch, or gesture completes the work.

In Dear Helle, I began by installing postcards on the wall. But the work did not end when the exhibition opened. Throughout the exhibition period, visitors were invited to write their own postcards and add them directly to the piece. The installation grew, shifted, and transformed through these contributions. Authorship dissolved; the work became a shared ritual of writing, remembering, and leaving traces.

In New-ism, art becomes a communal practice: a discipline of acknowledging impermanence, presence, and renewal.


New-ism in the Contemporary Context

In an age of speed, automation, and digital saturation, New-ism insists on slowness, tactility, and discipline. It resists spectacle and commodification, urging art to be lived rather than consumed.

By foregrounding process over product, New-ism destabilizes the structures of gallery and market. It offers instead a practice rooted in resilience, in rituals that ground us within cycles of making and unmaking.


Conclusion: A New Ritual

New-ism is less a movement than a state of being. It honors imperfection, embraces discipline, and thrives in flux. It teaches that art is not something we finish but something we inhabit — always in transition, always becoming.

For me, art is a religion. Not one bound by temples or texts, but by the faith that daily gestures — cutting, layering, drawing, sitting in silence — can open us to transformation. To return to the work, again and again, is to pray. To assemble and disassemble is to believe.

And in this, I return to where it began: my grandfather asking us to call the prayer, the bicycles flowing through Copenhagen, the endless talks with Jeri. Each act the same, yet never the same.

This is our new ritual.
Though what feels new to me
may already be old to you.
And perhaps that is the point.

This is New-ism.


“Read more about my upcoming exhibition Rhythms of Identity →”


From the performance The hand Shake at Port's Residency Program, 2022

 

From the performance X- Box National Art Gallery Malaysia, 2010 

From Installation art at Heerup Museum, Rødover, Denmark, 2004

Wednesday, August 6, 2025

From Pop Art to Material Memory: Tracing the Evolution of Identity in My Work

 At my solo installation at Budderup Odekirke, Rebild, Denmark-2013

Double Warhol, collage and acrylic on canvas, 1999

Shop til u flop, Collage and acrylic, 2006

 

From Pop Art to the Present: My Evolving Artistic Journey

Art has always been my gateway between self and world — a dialogue at once personal and collective. My practice did not emerge fully formed. It began with fragments, with chance encounters, with what was available at hand.

I was first introduced to art-making by the late artist Jeri Azhari in Kuala Lumpur. He showed me a few technical things — how to stretch a canvas, how to use photocopies to make portraits — but more importantly, we talked. For hours, for days, sometimes deep into the night until the morning call to prayer. Other times we sat together in silence, saying nothing, simply holding space. From him I first learned that art could be both discipline and ritual: not only about making but about being present.

In those early years, Pop Art caught my attention. Its bold colors and irreverence spoke to a childhood shaped by television shows, American films, and advertising images. In its repetition of icons I found both a mirror of my own fragmented upbringing and a language of critique. But Pop Art was not the end point. It was a gateway, one that eventually felt too neat, too closed.

A turning point came during my time on Perhentian Island. There, life was stripped to essentials. The sound of boat engines in the early morning would wake me. My feet sank into soft sand — shoes unnecessary. The sea was warm, inviting; you could dip into the water and stay there the whole day under the heat of the East Coast sun. Materials were scarce. We didn’t have many magazines or newspapers on the island, but I had a few cuttings of images I carried with me. I began using what I could find: discarded wood, ropes, fishing nets, sand from the beach, and those fragments of print. Out of scarcity came improvisation, and from improvisation, the beginnings of my practice: assembling what was broken, overlooked, or cast aside into something that could speak again.

A couple of years later, back in Kuala Lumpur, I was still working with popular images. But the experiments had expanded — into monoprint, woodcut, and assemblage. At the same time, I continued collecting what I could find: old newspapers, discarded magazines, and objects from the street. These fragments carried the city’s texture, just as driftwood and nets had carried the memory of the island. In KL, my practice became less about images alone and more about the material presence of what others overlooked.

In the early 2000s, I experienced a rupture: the total loss of my personal archive — drawings, writings, photographs, certificates — all discarded. Out of that devastation, I began again. At first I returned to the basics: drawing, painting, collage.

The actual turning point arrived in 2002, when I moved to Copenhagen. That shift — geographic, cultural, and personal — marked the beginning of a deeper evolution. Trash there was abundant, almost a paradise. Magazines and sales catalogues arrived daily through the pigeonhole door. Old furniture — chairs, tables, doors — was left on the corners where people threw things away. These discards became my resources, shifting my practice toward assemblage, layering, and improvisation on a new scale.

At the same time, I began to explore digital art more seriously. Video became both documentation and artwork in its own right. I experimented with video animation, photography, and moving images — a shift deeply influenced by my wife Pia. Alongside this, I entered performance: reading poetry and spending time with Ole Lillelund, the Danish beatnik poet. Together we created Escape from the Shark, a video of him reading poetry across the city. Copenhagen, for me, was not only a material paradise but also a testing ground for new forms — a place where assemblage expanded into performance, digital art, image, word, and sound.

Only later did I begin to work with more charged materials: old passports, rubber stamps, maps, gauze, bandages, atlases, x-ray films, and broken vessels. These were not just objects. They carried memory, migration, bureaucracy, faith, and fracture. Each one was both surface and story.

My practice became less about representation and more about transformation. Collage gave way to installation, to performance, to works that breathe with participation. In Dear Helle, visitors added their own postcards to mine, dissolving authorship into collective ritual. In Rhythm of Identity, kompangs made from x-ray films became instruments played by others, layering sound over the fragility of skin and memory. With Gravity of Time, I am exploring the inevitability of collapse: clay vessels placed on blocks of ice, waiting to fall as their foundation dissolves. The work already exists in its title and conception — the collapse is only a matter of time.

What links these works is not style but attention — to process, to fragility, to the unstable beauty of impermanence. I am drawn to gestures that resist finality: cutting, layering, undoing, reassembling. To rhythms that echo both prayer and daily life: repetition, silence, listening.

Today, my practice is not about producing a fixed image of identity. It is about inhabiting the in-between: visible and invisible, personal and political, memory and forgetting. It asks for patience, for openness, for presence.

Still evolving, still shifting. Art remains my question and my answer — a site of negotiation between past and future, certainty and doubt, loss and renewal.

 

Silver, Acrylic on paper, 2010- from the Most Wanted Series

The Thinker, Collage on polyester, 2006

 

Lincoln, Postcards Assemblage on Softboard, 2013

 

Monday, August 4, 2025

Repeat or To Respond: Discipline vs. Repetition – Don’t Confuse the Two

 

With Malika, home video jamming session


By Amir Zainorin

In creative work—and in life—we often confuse discipline with repetition. They can look similar from the outside: someone doing something day after day. But they grow from very different roots. Understanding the difference can mean the survival of a creative practice—and its capacity to stay alive, connected, and evolving.

Discipline Is Alive

Discipline is intentional, self-aware consistency. It means showing up—not just physically, but mentally, emotionally, and spiritually. It’s about committing to your practice with flexibility, curiosity, and a willingness to shift when something no longer serves you. Discipline asks: Why am I doing this? What does the work need now?

For me, discipline has never meant sticking to one form. When I feel bored or stuck with painting, I move to collage, drawing, or writing. Sometimes, I take a walk or go cycling instead. That act of stepping away isn’t a detachment from art—it’s a way of reentering it through a different door. It connects my practice back to the outside world. The city, the street, the body in motion—all of that feeds the work in ways repetition alone never could.

Discipline includes breaks. Silence. Shifting gears. It includes letting go of what no longer works, even if it once brought success. It’s an ongoing relationship, not a contract carved in stone.

Repetition Can Trap You

Repetition is simply doing something again and again. It can be useful—practice builds fluency, comfort, and confidence—but when repetition becomes mechanical, it loses meaning. You’re just moving your hands, not your mind or heart. It becomes habit, not growth.

There have been times when I’ve noticed this in my own routine. I’d return to the studio, follow the same steps, and make something that felt… empty. Not bad, just hollow. That’s when I knew I wasn’t being disciplined—I was just repeating.

Multiple Roles, One Thread

Throughout my life, I’ve taken on many different roles. I’ve worked in hotels, led art workshops for school children, collaborated with other artists, and organized festivals. Many of these were short-term jobs—woven together out of necessity, curiosity, and survival. There were days when I’d clean rooms in the morning, teach art in the afternoon, and plan a community event at night. Sometimes all in one day.

But these weren’t just jobs—they were learning grounds.

Working in hotels wasn’t just about cleaning—it gave me firsthand insight into the lives of other migrants. I heard their stories, saw how they navigated life in a foreign country, and gained a deeper understanding of labor, struggle, and survival. That experience shaped my view of dignity and resilience—things that quietly enter my art.

The art workshops I facilitated brought me into contact with schools, organizations, and cultural institutions across Denmark. Each collaboration taught me something new—not just about art education, but about how the system works, how access is granted or denied, and how structure and creativity can intersect.

Organizing the Stateless Mind Festival was a whole other kind of discipline. It wasn’t just about curating content—it forced me to learn how to build something from scratch. I had to search for funding, write proposals, plan logistics, and collaborate with people from different backgrounds. It was overwhelming at times, but it gave me clarity, strength, and experience that no studio practice alone could offer.

These different paths might look fragmented to some, but they’re deeply connected. Each role I’ve taken on has shaped the way I see, think, and make. Adaptability became part of my discipline—not a distraction from art, but a way of staying rooted while remaining open.

The Real Difference

Discipline is rooted in intention and awareness. It grows from paying attention and making conscious choices. Repetition, by contrast, is often based in habit or comfort—doing something simply because it’s familiar.

Discipline responds to change and growth. It evolves as you evolve. It allows space to pause, shift direction, or completely reimagine your process. Repetition tends to reinforce routine and familiarity, even when change is needed.

While discipline leads to depth, adaptability, and long-term development, repetition can lead to either mastery or stagnation, depending on whether it’s guided or automatic.

Discipline involves presence, risk, and listening. It’s active. It demands your attention. Repetition, when unchecked, often slips into automation and unthinking cycles—going through the motions without questioning why.

Don’t Mistake the Surface for the Core

You might look at someone working every day and think: How disciplined. But if they’re just repeating the same gesture without question, they may be stuck in a loop.

On the other hand, someone who shifts between roles, pauses when needed, takes time to walk or do other things, and keeps their work connected to the world—they may appear scattered, but in truth, they’re practicing a much deeper discipline. One that listens. One that grows.

Stay Flexible. Stay Awake.

In my practice, I’ve learned that being disciplined doesn’t mean being rigid. It means being honest. It means making space for change—because real discipline is dynamic. It moves with you.

Let repetition be one of your tools—not your master. Let your practice stay curious, connected, and alive.

Keep listening. Keep shifting. That is the deeper form of discipline.


“Read more about my upcoming exhibition Rhythms of Identity →”

Morning walk in Leipzig, Germany during my art residency at Pilotenkueche, 2022

At Roger Waters concert Copenhagen, 2023

In one of the Greek islands, 2019

Street performance with photographer Maher Khatib, 2010

 

Art workshop in Copenhagen, 2019

Unexhibited collage, 2015

Photo experimentation, 2017

 

Stateless Mid Festival , Venice 2022

 

 

Cartologica

 

Installation Title: Cartologica- (ongoing project)

Medium: Cardboards and Atlas

Size: Variable

Year 2025

Cartologica is a fusion of two core concepts—cartography and logic—that together explore how we map and make sense of the world, both geographically and intellectually. Cartography, the practice of mapping, serves as the foundation for this installation, where hundreds of thin, flat, round cardboard shapes, each hollowed and filled with pages from atlases. These delicate pieces represent not only the physical act of mapping but also the mental landscapes we navigate—our memories, perceptions, and the shifting topographies of identity and history.

The use of atlas pages is intentional—maps are tools that shape our understanding of geography, but they are also tied to the act of migration, displacement, and exploration. These pages symbolize the diverse geographies we inhabit and the complex histories of movement that define both individual and collective identities. These maps, with their fragmented and overlapping territories, reflect the fluid nature of experience and the ongoing process of navigating between places, cultures, and memories.

The second part of the title, logic, introduces the intellectual framework that governs the creation of these maps. It points to the process by which we impose order on the world—through systems of knowledge, reason, and understanding. As we chart the world around us, we use logic to organize our experiences into something coherent, creating personal maps that help us navigate both space and time. The hollow centers of the cardboard pieces symbolize the gaps within memory—spaces between moments and places that remain fluid and malleable, shaped by evolving perspectives.

The cardboard itself serves as a symbol of movement—its lightweight, flexible nature evoking the transient, ever-changing conditions of migration and displacement. The organic arrangement of the pieces reflects the fluidity of migration, the movement from one place to another, and the process of re-establishing oneself in a new space, much like the constant reshaping of personal and collective identities.

In Cartologica, these two elements—cartography and logic—are not fixed. The installation challenges the traditional notion of maps as immutable or static, suggesting instead that our understanding of geography, memory, and identity is constantly shifting. The arrangement of the pieces reflects the unpredictable nature of life, where personal maps are in constant flux, reshaped by new experiences, shifting perspectives, and evolving ways of thinking.

The installation invite us to reflect on our own process of mapping—our personal journeys through time, place, and memory. Cartologica encourages us to reconsider the boundaries we draw in our lives, examining how they are influenced by both the logic of understanding and the fluid, ever-changing landscapes of our experiences.


“Read more about my upcoming exhibition Rhythms of Identity →”

Sunday, August 3, 2025

Exhibition Announcement: NGE-HENG! Refleksi Mental





Exhibition Announcement: NGE-HENG! Refleksi Mental

Out of Nowhere Vol. 2 at Semesta’s Gallery, Jakarta
9–31 August 2025

I'm excited to be participating in the group exhibition “NGE-HENG! Refleksi Mental,” curated by Irene Agrivina, held at Semesta’s Gallery in Jakarta this August. This show is part of the Out of Nowhere Vol. 2 series and brings together artists responding to themes of mental pause, absurdity, and emotional reflection—a timely exploration of disconnection and resilience.

My Work in the Exhibition

Title: Revolusi Lembut (Soft Revolution)

Artist: Amir Zainorin

Materials: Bamboo poles, rotating motors, fabric bandages, ink

Year: 2025

Dimensions: Variable (site-responsive)

Artwork Statement:
Three bamboo poles wrapped in hand-inked bandages slowly rotate from the ceiling. Phrases like “BBBBlack is ordinary” and “TRUE clr = INSIDE” emerge and disappear between folds. The motion blurs the text, turning language into texture. Soft Revolution reflects on identity, erasure, and healing—where only parts are visible, and softness holds a quiet strength.

Exhibition Theme: NGE-HENG! Refleksi Mental

“Nge-heng,” in Indonesian slang, refers to a frozen state—like a mental crash or system halt. This exhibition presents artistic reflections on psychological glitches, emotional stagnation, and poetic reboots. How do we confront stasis? What surfaces during breakdown?

Opening Ceremony

Saturday, 9 August 2025
3:00 PM (WIB)
Special Guest: Cosmas D. Gozali

Venue

Semesta’s Gallery
Jl. Taman Sari No. 77 Kav. 9, RT3/RW3, Lebak Bulus
Cilandak District, South Jakarta, Indonesia

Curator

Irene Agrivina

Selected Participating Artists Include:

  • Amir Zainorin (Copenhagen)
  • Alfiah Rahdini (Yogyakarta)
  • Bob Marijinal (Jakarta)
  • Dave Syauta (Bandung)
  • Erwin Erlangga x Paulina (Bandung)
  • Ismet ZE (Bandung)
  • Nayera Subaih (Egypt)
  • Secret of the Sun (Bekasi)
  • Patub Porx (Yogyakarta)
  • ...and many more (see full list in the flyer).

Contact: Gigz Chandra (+62 896 7660 2898)

Media Partners: TEMPO, Whiteboard Journal, Pop Hari Ini, and others

If you're in Jakarta this August, come by and experience this wide-ranging reflection on contemporary states of mind. I’ll also be sharing documentation after the opening.

Thanks for reading,
— Amir

Stateless Mind Pavilion: An Exploration of Belonging, Displacement, and Rebellion

  

The Stateless Mind Pavilion is more than just a space—it is a dynamic hub of interaction and dialogue. Designed to foster cross-cultural exchange and understanding, the Pavilion hosts an array of interactive events, including artist talks, workshops, performances, and panel discussions. Its mission is rooted in facilitating meaningful conversations about belonging, identity, and displacement, themes that resonate deeply through the "In Between Worlds" exhibition. Guided by the artist and curator’s narratives, visitors are invited to embark on a visual and emotional journey, discovering the complexities of existing between multiple worlds.

 

Origins of the Stateless Mind Pavilion

The Stateless Mind Pavilion finds its roots in the Stateless Mind Festivals, organized by Jambatan. Jambatan itself was founded in 2009 by Pia Poulsen and I, as a bridge between artistic communities in Malaysia and Denmark. This vision was brought to life when Nur Hanim Khairuddin—now the General Manager of PORT—and I co-organized the Malaysian Art Festival at the Museum of Contemporary Art Roskilde and Gallery Shambala in Copenhagen in 2010. These early efforts planted the seeds for what would later evolve into the Stateless Mind Pavilion.

After a brief hiatus, I reactivated Jambatan in 2019, organizing the Stateless Mind Festival for the first time. This resurgence brought a renewed focus on challenging conventional boundaries and celebrating the richness of cross-cultural narratives. However, the true genesis of the Stateless Mind Pavilion came during my collaboration with PORT for their participation in the 59th Venice Biennale as part of a collateral event. Interestingly, while planning this, we were informed that the term "pavilion" could not be used unless it represented a national entity. This restriction became the catalyst for the Stateless Mind Pavilion.

The Stateless Mind Pavilion was officially activated during my solo show at Kapallorek. The Pavilion also showcases an archive of activities from past Stateless Mind Festivals, providing visitors with a historical context and a deeper understanding of its evolution. This marked a pivotal moment, situating the Pavilion as an evolving platform for dialogue and exchange. It will be fascinating to see how it develops in the future, continuing to challenge norms and create spaces for meaningful interaction.

 

A Rebellion Against Conformity

The Stateless Mind Pavilion was born out of a spirit of rebellion. Its creation represents a refusal to adhere to institutional rules and a declaration of independence from imposed limitations.  

In essence, the Stateless Mind Pavilion challenges the notion of conformity. It embodies the idea of making one’s own rules, charting one’s own path, and dictating one’s own journey. It questions the validity of man-made restrictions imposed by institutions, governments, or even familial expectations. By doing so, the Pavilion becomes a symbol of empowerment, encouraging individuals to embrace their unique identities and stories.

 

A Platform for Dialogue and Exchange

The Stateless Mind Pavilion serves as a sanctuary for artists, thinkers, and audiences to engage in open dialogue and to offers participants a chance to share, learn, and connect in profound ways—to create a platform for artists who live between worlds, who don’t fit into neat categories, who are constantly negotiating their place in different systems where in-betweenness is not a limitation, but a creative force.

 

Link to previous Stateless Mind Festivals:

https://www.facebook.com/profile.php?id=100064468159134

https://portperakvenice.wordpress.com/amir-zainorin/